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How God Leads Us

How God Leads Us
Photo by Pawan Sharma on Unsplash
7 minute read
Psalm 23 is the most famous of the psalms, and likely the most famous chapter in the Bible. Even though it was written 3,000 years ago, a world away, it has burrowed into the heart of Christians across time and place.

The LORD is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever. (Psalm 23)


It was written by a man named David, and it’s intensely personal. There’s no we, us, them. Just my, me, I, you. One reason people are drawn to Psalm 23 is that it touches what so many of us long for: an authentic relationship with God. It puts into words the longing, even the anguish, of our hearts. We want to know God intimately. And David did.

Verse 1 alone deserves a long pause: “The LORD is my shepherd, I lack nothing.”

Not all shepherds are created equal. There are good ones and bad ones, just like there are good and bad mechanics. So, what kind of shepherd is the LORD?

When the word “Lord” appears in your English Bible with only the first letter capitalized, it’s the Hebrew word Adonai, a generic word for master. That’s not how David uses it. When “LORD” appears in all caps, it’s Yahweh, God’s personal name. When David says, “The LORD is my shepherd,” he’s saying, Yahweh is my shepherd.

So, who is Yahweh? You can think of Him in two categories: His nature (what makes Him different from us) and His character (what He’s like).

God is eternal. “Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God” (Psalm 90:2). Yahweh created time. He isn’t bound by it. Imagine you’re at a parade. Once the band passes, you don’t have a great view of what’s coming. God sees the whole parade, beginning to end, and not just yours, but everyone’s, for all of time. When David says, “The LORD is my shepherd,” he’s saying, the One who sees the beginning and the end is leading me.

God is unchanging. “I the LORD do not change” (Malachi 3:6). Everything around us is in flux. But God is the same yesterday, today, and forever (Hebrews 13:8). His grace doesn’t expire. His mercy is fresh every morning. The LORD is my unchanging Shepherd, the one who never flakes, fades, or glitches.

God is self-sufficient. “The God who made the world and everything in it… is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else” (Acts 17:24–25). We need oxygen, water, food, help, constantly. God doesn’t. So, if He doesn’t need us, are we important? My eight-year-old has an old bear blanket she sleeps with every night. It smells weird and it’s falling apart. She loves it, not because it’s intrinsically valuable, but because she’s chosen to love it. That’s how God relates to you. He doesn’t love you because you’re impressive. He loves you because He has chosen to.

That’s Yahweh’s nature. But what’s He like?

In Exodus 34, God tells us, no guesswork required: “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin” (Exodus 34:6–7). Two of those words are worth pausing on.

God is compassionate. The Hebrew word translated as "compassion" shares a root with "womb". It’s the kind of love a parent feels for a child: instinctive, fierce, sometimes inexplicable. In 1 Kings 3, two women come to Solomon, both claiming the same baby. Solomon calls for a sword: “Cut the child in two.” The true mother breaks instantly: “Please, my lord, give her the living baby!” The text says she was “deeply moved,” the same Hebrew word used in Exodus 34 for God’s compassion. The One who made the galaxies feels for you the way a mother feels for her son.

God is loyally loving. The Hebrew word here is hesed, one of the most important words in the Old Testament. Loyal love. Covenantal love. Never-letting-go love. It isn’t based on how lovable you are; it’s based on how faithful He is. Paul carries the idea into the New Testament: “Neither death nor life … nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38–39).

So, when David says, “The LORD is my shepherd,” he’s declaring: the One leading me is unshakably loyal in love toward me, and there is nothing I can do to deserve it or change it.

Sheep

What does it mean that this God is a shepherd? Shepherds guide, protect, and care for sheep.

If God is the shepherd, that makes us … sheep. And that’s not a flattering thing.

There are wild horses, wild ferrets, and wild dogs. There are no wild sheep. They’re too dim and too helpless. If you let an animal go, it will either go wild or come home. Not sheep. Sheep wander aimlessly. Without a shepherd, they die. If a sheep gets on its back, it just lies there and dies; it can’t right itself. Sheep can’t survive without their shepherd.

That’s exactly what David is saying. Yahweh, You are everything to me. I can’t survive without You. Because You are my shepherd, I have everything I need. I lack nothing.

When David says, “I lack nothing,” he isn’t saying he gets everything he wants. That’s way too shallow. He’s saying:

Because the LORD is my shepherd, I don’t lack identity; I am chosen, loved, and secure in God. I don’t lack provision; God meets my needs. I don’t lack direction; He leads me in paths of righteousness. I don’t lack protection; even in the valley, He is with me. I don’t lack a future; I will dwell in His house forever.

If you’re discontent, anxious, hurried, or hollow, something else is shepherding you. Contentment is the hallmark of the person who has entrusted everything to God. If your soul is restless, maybe you’ve handed the reins to a different shepherd.

If you wrote Psalm 23 honestly today, would it sound like this?

My calendar is my shepherd; I never have enough time. My boss is my shepherd; I’m never good enough. My past is my shepherd; I can’t outrun it. My appearance is my shepherd; I’m never satisfied. My bank account is my shepherd; I’m broke and stressed.

Or maybe just, I am my shepherd. I’m exhausted. I carry everything. I’m running on empty. I have no idea where I’m going.

There’s a better Shepherd. David knew it. He looked back over green pastures and dark valleys, victories and failures, and said, something will always shepherd me. But only one Shepherd leads to life. Yahweh, when He is my shepherd, I lack nothing.

The question is, who is shepherding you?

There was a time, perhaps, when life was close to God. Then drift set in. Jesus told a story about people in exactly that position: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders” (Luke 15:4–5). The Shepherd is the one doing the looking. The way back is to come back and let Him lead again.

If you want to be able to pray what David prayed, you start with Jesus. Jesus said, “I am the good shepherd. I know my sheep and my sheep know me” (John 10:14). Psalm 23 finds its deepest fulfilment in Him. He knows you to the bottom: your past, your failures, your sin, and He still wants to be your shepherd.

How do I know? Because of what He says next: “I lay down my life for the sheep” (John 10:15). A good shepherd sees danger coming and steps in front of it. Jesus saw the danger (sin, death, a life removed from God) and stepped in front. On the cross, He laid down His life so you could live.

That life is yours, but you have to come under the care of the Good Shepherd. It’s a call to surrender. When you do, Psalm 23 can stop being someone else’s words and start being yours.

The LORD is my shepherd. I lack nothing